jonnybaker

off grid christianity interview

i was interviewed recently by martin purnell for the podcast off grid christianity. we last spoke in about 1998 when i had recorded the album backbone, a sad angry protest album about palestine. at the time martin was working with crossrhythms. we don't particularly discuss that situation but unsurprisngly i have been pondering some of those songs and feeling that same sense of overwhelming sadness. 

the interview catches up over those years discussing music, alternative worship, pioneering, church leaving as something it might be normal to do after a while and so forth.

it feels slightly weird to say come and have a listen to me wittering on in conversation for an hour but if that appeals then here is the link!

a table, a kettle and a curtain

scottie reeve (who i visited when in new zealand) has written a lovely piece suggesting that all a church needs is a table, a kettle and a curtain. this is pitched at those starting new communities or planting churches. his point is keep it simple and suited to the size so don't burn yourself out!

"Many church-planters feel the pressure to become a “real church” as soon as possible. They become structure-heavy, volunteer-heavy, and bloated by brand and buzzwords before they have truly learned to be family. Their leaders are exhausted within a year because they are maintaining something built for 100, while there are only 10 of them. On these days we need to remember that, at its inception, the Church was founded in homes and houses - little rooms with not much more than a kettle and a table."

(thanks dave crampton for the tip off)

come and train at cms!

the mission training at cms is wonderful. i don't know how else to say it. working with the creative people, pioneers, dreamers, ministers who have joined us over the last dozen years has been such a joy! and i love seeing what people who have trained with us go on to do. this video of ali is one inspiring example.

it's that time of year to think about signing up for next september. if you'd like to know more about it, give me a shout or even better come to the open day we have next week. 

you can study at any level -

• audit modules or join a hub's year long programme which is not accredited
• undergraduate certificate, diploma, degree
• postgraduate certificate, diploma, MA, DTh

they all focus around mission, with imagination and creativity front and centre as we seek to reflect on how to engage meaningfully in the communities and contexts we are in.

reflective practice in mission is relevant to many things but these are the kinds of focus you could particularly explore with a mix of theology, mission and ministry -

• youth ministry
• childrens ministry
• pioneer ministry
• african christianity (now at both UG and PG levels)
• fresh expressions
• church planting
• chaplaincy 
• new housing
• social innovation
• african christianity
• helping my parish church be missional 

what a relief we are past COVID now (?!) - maybe it's a good time to engage? the plus now is that having learned from going online during COVID, you can study in person, online, hybrid so get in touch wherever you live! sorry for the short notice but there's an open day next week but there are also a couple in june. click on the links to book in or download flyers here and and here

mountain retreat

i go on a retreat every year. in terms of my life, headspace, wellbeing, imagination, relationship with god it's one of the best things i do. i tend now to go somewhere quiet, alone, silent. the last couple of years that has been in the wood. but group retreats are also great. i have done a few of those. last year johnny sertin and paul rose ran a mountain one for pioneers that sounded wonderful. they are running one this year. places are limited so book early if you are interested. book here

true north

this is the thirteenth of a series celebrating twenty years at cms

see  1. gold | 2. emerging church | 3. blah | 4. new forms | 5. worship tricks | 6. mission shaped church and fresh expressions | 7. pioneer ministry | 8. church planting | 9. red tape | 10. doing the imaginative work | 11. post colonial mission | 12. for goodness sake

this is the final reflection. 13 makes a baker's dozen after all! 

once the pioneer training started, a few years in i was amazed at how wonderful it seemed - it felt like something precious was going on. religious communities sometimes talk about a charism or gift that is at the heart of what they are about. i went on a retreat in 2015 and wrote in my journal what i thought the facets of the charism we were seeing at cms with pioneers might be. i called it true north - true north being a metaphor for god's mission which is the big orienting factor, joining in with the healing of all things. and then i came up with 9 facets of that gift. several years on i think they still name something good. i don't think i have ever posted that on the blog. so it seems a fitting way to end this series of reflections.

there are actually two versions of it.

the latest one is in pioneer practice (use discount code in january of HAPPYNEWYEAR btw to get it for £10) which is somewhat distilled. you can download it here - true north v2

and the original is simply those 9 facets written out with a short explanation - you can download them exactly as they were first written here - true north v1

i would love any feedback on that - do leave comments or how you see it. if i were to rewrite now i would add something on the gift of community and diversity i think which we are feeling our way towards. there is a talk of me elaborating on it in germany in 2017 if you want to know more.

so there you go. that is my baker's dozen celebrating twenty years at cms. now time to look forward...

• 1. gold
• 2. emerging church
• 3. blah
• 4. new forms
• 5. worship tricks
• 6. mission shaped church and fresh expressions
• 7. pioneer ministry
• 8. church planting
• 9. red tape
• 10. doing the imaginative work
• 11. post colonial mission
• 12. for goodness sake
• 13 true north

st lydia's dinner church

it was lovely to visit st lydia's in brooklyn on my visit to new york. it was founded in 2008 by emily scott meeting in homes and then a zen centre before getting a shop front where it is now. i have not read it but there is a book which includes the story of st lydia's or stories from at least - for all who hunger. they describe it as a dinner church which is fairly apt as the worship is organised around a meal (and the food we had was great). it's prayerful and conversational. there are two dinner tables so probably works for about 20 people.

i stayed with christian scharen who is the pastor there now. he is delightful! he gave me a copy of a book he has written which is a theological reflection on the roots and hip hop culture someone has to care . i loved it! it is part of a series of short reflections on music - there is another in the series on radiohead and one coming on new order for example. 

i do like churches where the size is constrained by the space to be small - you get more intimacy and a real sense of community. we meet in our home most tues nights with friends over a meal to share life and pray - the table always seems to me a great space for a community of disciples. i also really like church that is in different kinds of spaces - it just shifts the imagination. the worship was simple chants along with a shruti - i had not seen one before but worked well. you set it to play a chord and squeeze it to create a drone ove which the chanting is done. it was advent so the chant i remember gegan 'honour the darkness'.

if you are in brooklyn call in.

cms twenty: doing the imaginative work

this is the tenth of a series celebrating twenty years at cms

see  1. gold | 2. emerging church | 3. blah | 4. new forms | 5. worship tricks | 6. mission shaped church and fresh expressions | 7. pioneer ministry | 8. church planting | 9. red tape

in almost everything I have been involved in at cms there has been a quest that is more interested in the future than the past. the church has always adapted so it’s nothing new but although the church has the rhetoric of knowing she needs to change and perhaps wants to change it turns out she prefers business as usual really. i noted this when I reflected on what we had learned after 5 years and still think it’s true scroll down to the section 3 the church says it wants pioneers but.... i’ll come back to that question of systemic or adaptive change in another post as it interests me more and more.

i quickly found out that if you look to the usual sources through which leaders are trained they really are not set up to do this future faced thinking. the language and forms from one era or culture don’t make sense in the new. so the last twenty years have involved a lot of conversations, reading, writing, thinking, theologising ourselves - trying to find resources and ideas that will resource a different kind of imagination and practice. the blog and series of connections with others on a similar journey has been the site of much of that reflection.

i was pondering that process of reflecting and it has been a really wonderful part of the adventure. 

one area of reading and reflecting and noticing is in the direction of artists and writers and filmmakers who catch the zeitgeist and describe what’s going on in the wider cultural space. just before joining cms i did a masters degree and a large part of that was engaging with cultural studies drawing on thinkers like zygmunt bauman. there is so much to be learned there. it’s basic mission practice to read the culture. 

another is finding the treasures from the tradition that seem to help break it open afresh in the present. there is a rich vein of this but you have to dig them out. they often seem to be tucked away and half forgotten with dust on the cover. for me in particular this has included an engagement with cms own history, stories and especially some of its prophets - i am thinking of the likes of john taylor and max warren as well as stories of cross cultural mission and contextual, local and intercultural theologies from round the world. i have definitely found some of the gold I was seeking which was a fund for my own imagination. i have returned again and again to the notion that mission is ‘an adventure of the imagination’ which is how taylor describes it in the primal vision.

then perhaps the most surprising has been to find ourselves doing our own publishing in the area of pioneering, mission, theology, practice, church, spirituality and so on. we have not been the only ones of course - it’s been wonderful to exchange learning with those in fresh expressions for example who also got on a roll with publishing books reflecting and theologising about what was happening as well as those in other parts of the world exploring similar questions. i remember a lot of energy when we toured the country with mike frost and al hirsch to talk about the shaping of things to come for example. we have hosted annual conversations days since november 2013 reflecting on what we are learning about pioneering mission - i found the flyer above for that first one. that has led to publishing, editing or contributing to quite a lot of books. i have listed my contributions here - books like the pioneer gift, pioneering spirituality, future present, curating worship, imagining mission, mission on the road to emmaus, missonal conversations, pioneer practice, go between god (the foreword) as well as running proost for several years to self publish artistic expressions and liturgies from the emerging church including a couple of pocket liturgy books - grace pocket liturgies and making communion. proost doesn't seem to be in action any more so have put these two books here as free downloads - help yourself.

we also picked up the editing of anvil journal on the way, a journal in theology and mission which is themed each issue with two or three editions in each volume. anvil is free online. the team I am part of have been incredible in this regard and i owe a debt of thanks in particular to cathy ross whose enthusiasm for publishing has pulled the rest of us forward and enabled us to grow in confidence and think we might dare to write. i have loved that some of our students have published for the first time through the books we have edited. paul bradbury published an amazing couple of books - stepping into grace and home by another route, tina hodgett and paul created the pioneer spectrum which has taken on a life of its own. it’s a delight to have harvey kwiyani and joseph ola most recently join the team who are publishing in the space of mission, diaspora, intercultural theology, african christianity and decolonisation. i have no doubt there will be more to come.

if people ask me what I do ‘writer 'would never be a label on my list but looking back i do seem to have done my fair share! but for me I think it’s more about the necessity of doing the imaginative work and offering that into the wider conversation. in movements I suspect it is essential.

latest anvil - sustainability and mission

a new edition of anvil journal is up online. i am happy to say you can download it for free. it is a collection of articles and reflections from our pioneer conversations day last year which explored themes around mission and sustainability with a whole set of questions around growth. it reminded me a bit of donut economics actually and how to live in a space within limits in a way that enables flourishing of life.

i have two simultaneous feelings when anvil comes out. i feel excited because i love the reflecting and thinking going on around mission today. and i am delighted because since landing it in cms this is now our 18th edition so there's quite a collection of thinking and conversation now. 

the other one is that it looks overwhelming. i think this is because in spite of technology i still don't like reading really long things on a computer. probably if i had a cool ipad i might feel differently about it. it's a lame confession i admit. so here's what i have decided to try out this time round. i am going to pick one article and read that every day or three and ponder that. i was at the day so have already heard some of the pieces. alison webster's piece on building collectives with soul felt very resonant at the time so it's good to have a chance to ponder that. there are also a ton of book reviews this time round. the new book review editor is clearly on a roll! 

cms twenty: church planting

this is the eighth of a series of short reflections celebrating twenty years at cms

see  1. gold | 2. emerging church | 3. blah | 4. new forms | 5. worship tricks | 6. mission shaped church and fresh expressions | 7. pioneer ministry

in 2003 a year long course called re:source began (the irony of the name!). it was one year course where six different contexts were visited over weekends to learn from what was happening on the ground. it was a partnership between a few organisations - from memory they were cms, anglican church planting initiatives, revs, oasis, soul survivor. i really loved it - we still draw on that model now visiting contexts over a weekend to learn from them. but here's the thing - the strapline on the logo was church plant training. it changed over time and became creating church in the emerging culture and various other iterations.

i think the spirit of it is captured in this quote off an early flyer:

i found this pretty interesting looking back. if i may indulge a little more in looking back the question about church planting actually began for me in conversations about young people before that. it was deemed to be highly controversial at the time but in places it was clear that they were never going to join the existing church so growing a new one out of that seemed the best option. this was back in the 90s. i remember discussions about it when we ran a nightclub for young people in bath and wondered what we would do. fast forward a bit and by the late nineties i was in london and had got involved in grace which was a new congregation of an anglican church that began as part of what then was termed alternative worship. i wasn't involved in starting it. but the point i want to connect to is that i was contacted by a couple bob and mary hopkins who set up anglican church planting initiatives in 1996 and they started an annual anglican church planting conference and wanted a range of stories or models of what was happening to be shared. i went along to talk about grace at that church planting conference. i don't know what year that was. and in the earlier post on emerging church that was in response to new churches beginning that were very much at home in the emerging culture

fast forward to mission shaped church being published in 2004 and the subtitle of that is guess what...

church planting and fresh expressions of church in a changing context

in that a range of examples are listed and they would have been very similar top the range of things at the conference - youth church, new congregation, messy church, alternative worship, new monasticisim, cafe church, cell church, planting into a new building and so forth. according to the day of small things research stats that is still the best movement the church of england has had in briitain for genuinely starting communities where those who didn't realise church could be for them find out it can be. why the church of england has not continued to invest in it baffles me whilst at the same time it has a stated outcome of wanting lots of new worshipping communities.

what is also interesting to look back on is that bob and mary used to teach at re:source on a range of models and dynamics and how that affected what you did - what was the context, what size of team, the relationship with the culture and so on - did you start with church culture and worship or the local culture... it was a pretty broad and expansive range of things (their web site still has a models and types section) and contextual approaches were seen to be good from the get go. in fact overall the drive for all this was a sense that western culture needed an approach informed by the best of cross cultural mission that grew indigenous or contextual expressions of church. cms were so on board with this that we contributed to funding bob and mary and they were part of the same team as me for several years - i must catch up with them!

fast forward again to the last decade of training pioneers - they start many things in mission including new communities of disciples. some describe that as church planting, others use different language but that is a big part of what they do. in the recently published book of stories of lay church planting  from myriad they have pretty much all been done by pioneers! 

looking back over my time in cms i have been and still am very much engaged with church plating in the emerging culture. there is so much more i could say about this and why the language has become contested or lots of people have abandoned it. but i think it probably needs recovering and/or reclaiming or at least we need a generous and wide range of approaches going forward much like that mapped by acpi and fresh expressions as above - did i hear someone say mixed ecology?!

interested in church planting? then at cms we have been doing that the last twenty years or so in this context (and by the way probably helped plant two thirds of the anglican communion back in the day which is also now a complex space too). 

cms twenty: pioneer ministry

this is the seventh of a series of short reflections celebrating twenty years at cms

see  1. gold | 2. emerging church | 3. blah | 4. new forms | 5. worship tricks | 6. mission shaped church and fresh expressions 

one of the recommendations in mission shaped church was that the church recognise that the kind of person starting these fresh expressions of church had a bit of a different skill set, way of looking and being in the world, a different gift. the report used two descriptions for this - pioneer ministry and missional entrepreneurship. quite quickly the church of england created a new designation for ministry whereby you could be recognised and ordained as a pioneer. this was pretty encouraging and surprising. at this point at cms we were already involved with others in some training called resource - i still have very fond memories of that. the model was that over a series of weekends we would visit somewhere creative mission was taking place and learn from it tied in with a series of teaching themes. we folded that into what we went on to develop.

[our first prospectus which we produced in 2011 - we didn't have one before we started!]

when pioneer ministry was recognised as a thing, theological colleges were invited to design training. i don't quite know what they designed but the imagination was not quite what it could have been. i remember being in a few meetings where it was discussed and being labelled 'priest plus' - in other words you learned all the regular stuff and then did a slightly different placement or an extra thing on a wednesday afternoon or something. 

one of the other recommendations in the report mission shaped church was that training for pioneers should include or be done through the lens of cross cultural mission (see quote to right). and after a couple of years the then head of ministry approached cms to ask if we could design some training because in his view what was being done was frustrating pioneers and wasn't really fit for purpose, and i think he thought that we would have experience on the cross cultural imagination and practice - which was true. essentially cms then asked me if i would work out how we would do that, design it and find a college to work with on it or a way we could do it. to cut a long story short i did and that request took over my life for the next decade really. of course in classic church of england fashion although they asked us, it was quite quickly obvious that was not approved of by various other people and it took a further three years to actually get permission to train ordinands. but we got dreaming, drew up a roadmap of what we wanted to do in december 2009 and i was tasked with getting the first cohort in sept 2010. somehow we pulled that out of the bag - looking back i have no idea how. we started with training independent students, lay training if you like and then two years later added in training ordinands alongside them. our first prospectus cover is above and is a road going into the fog - that felt pretty apt.

i realised i was at a change point and wrote a blog post and accompanying newsletter here reflecting on changes over the first 8 years at cms and then a post looking forward to the next 8 or whatever it was to become. that was year before we actually launched and i enjoyed reading this in it:

i can promise that the training we do will be totally geared to pioneering in mission with creativity and imagination and will be shaped with and by pioneers rather than pioneering as an add on to existing training for being a parish priest

i think we delivered on that promise! since then we have gradually added in various things so that now at cms we train at undergraduate, post graduate and doctoral research level with around 90 students at anyone time and also unaccredited training round the country (more on that later). yes we do train ordinands but the vast majority are independent students paying their own way. in many ways the whole emerging church movement has largely been a lay led movement. many of those who did get ordained did so having already pioneered so that they could share communion with the community they had helped start.

i'll say a bit more about this pioneer gift and about training in others posts.

cms twenty: mission shaped church and fresh expressions

this is the sixth of a series of short reflections celebrating twenty years at cms

see also  1. gold | 2. emerging church | 3. blah | 4. new forms | 5. worship tricks 

what age do you become mature? we certainly celebrated our two lads birthdays at 18 in crazy style as that felt a moment of transition into adulthood. i had an email this week inviting me to something to celebrate fresh expressions of church becoming eighteen - wow! where did that time go?

looking back on my time at cms it was couple of years in that mission shaped church was published. here is my blog post when it landed on my doormat. this was a church of england and methodist report published in 2004 which was in response to the wave of new things bubbling up round the edges of the church. two members of cms were on the group that produced the report - chris neal and gill poole and i am proud that cms were involved in what was a seminal report really. it is very rare that a church report becomes a best seller but it caught the moment and maybe even a wave of the spirit! it said it was catching up with what was already happening through the likes of the emerging church. it coined a new term - fresh expressions of church - drawing on the declaration of assent where the church says it will proclaim the gospel afresh in every generation. there had been an earlier report called breaking new ground so this was a build on that actually. graham cray chaired it and there was a foreword by rowan williams in which he wisely described a mixed economy of church to suggest that the new and the old were all part of the church's household and he came up with a pretty radical definition of church which has not been bettered since in my view. you can dig it out to find the content but it was generous in what was welcomed into the mix. and it was brave - there would be a lot of work to do in the church of england around culture change if this was to have legs.

the report had a series of recommendations and the then archbishop rowan williams gathered together some people who got behind resourcing it as i think he realised he probably needed to bypass the central funding structures to act quickly. he was an absolute legend, an authority dissenter who was loved to bits by the movement that followed. it's so fun to read the blog post of that evening at lambeth palace which I was at telling the story of grace as an example of a fresh expression and the blog entry is titled bring on the angliCAN church . a fresh expressions team was appointed and they got to work speaking, develioping training, sharing stories and setting to work on policy such as creating a pathway for ordination , changing the regulations around church planting across parish boundaries and so on. the tenth anglican church planting conference that june 2004 sold out. cms were one of the sponsors. but reading my blog post on it you get a sense of the energy that was around. along with notes i took on rowan williams wisdom. it's also weird how small photos were then on blog posts - but i loved this one of steve collins, ben edson and adrian riley . other denominations joined in (urc, baptist, salvation army) and it was picked up internationally. for example i visited korea where it was translated and inspired new expressions. the relationship with emerging church was interesting - if you know the diffusion of innovation curve emerging church was in the early adopters but fresh expressions was more working with the early majority - at least that is my sense of it and stephen croft and i had a discussion at greenbelt one year to that effect i remember. and it really did diffuse to a significant degree over 18 years thus far.

in july 2019 it was 15 years on from the mission shaped church report and at general synod it was reported that this had been the single most effective thing the church had done to reach genuinely new people (at least for a long time). it was also futuring the church in its forms. a motion was adopted to encourage every parish to consider a contextual expression of church (contextual means that it is creatively related to the culture of the place it is in). others would know better than me how theior denoiminations hgave responded.

the diagram above i sketched at one of the later fresh expressions gatherings and jotted down what graham cray reflected on as the facets of its charism.

the weird thing is that it is at a funny moment right now. covid has been difficult for lots of things which is one factor. another i think was a change of archbishop so the funding changed perhaps rightly to things he was passionate about. but several people used language of it being embedded as if to say we've done that - which i think was pretty naive looking back. my own take is that the church has always needed a combination of its structural way of organising and a movement way of organising (the jargon for this is modal and sodal). if you just leave something like fresh expressions to the structural it will likely slide back into more internal agendas. you need those groups with particular focus and energey to help and continue to call the church to its edges. i also think that the nature of fresh expressions was broad church and ecumenical and it worked hard at that with book series in the sacramental tradition as well as the low church end. the more recent developments are located in a much narrower stream or at least that is how they are perceived. that inevitably means some people get on board but others simply won't. the church of england also stopped its central funding contribution to fresh expressions. it is now an independent charity. it's still doing good things but much smaller. i actually feel we're at a bit of a critical juncture to see what the way forward will be for the mission of the church in this regard. i am not saying we should turn the clock back, but in retrospect i think the church has not made the most of the huge opportunity that it was on the cusp of in july 2019 because it thought this was embedded enough. 

the good news is that all sorts of newness has bubbled up and multiplied. the church is most definitely looser round the edges. and cms and church army and other groups who were there before fresh expressions are still here and passionate about and involved in encouraging the mission of the church. we (cms) always seem to be perceived at the more radical end of things (which i don't mind) but actually we have been engaged front and centre in lots of ways. it has honestly been an absolute privilege to have been able to be part of that era and movement and i think cms was great in encouraging and helping resource it. we funded a couple of people on the fresh expressions team (bob and mary hopkins) for a good season as well as carving a furrow in the pioneer end of things (more about that later). fresh expressions is still going in a smaller format and we will carry on! i am so grateful to have been part of cms that has kept investing, kept at the table, kept drawing on lessons learned about contextual mission elsewhere, and shared stories internationally to help fuel this adventure of the imagination. ht to everyone involved. it has been a huge joint endeavour. 

cornwall and exeter pioneer practice next week!

i am excited to be back on the road next week again from 20-22 september. we are headed to falmouth, looe and exeter for the final leg of tbe pioneer practice tour. if you are down that way do come along, tell others. the details of registering are here - just click under the relevant location where it says ticket link.

i looked up photos of cornwall and it made me realise i have not been there for quite a long time so a visit is clearly due. here is an old one from the tate at st ives

cms twenty: worship tricks

this is the fifth of a series of short reflections celebrating twenty years at cms

see also  1. gold | 2. emerging church | 3. blah | 4. new forms 

as well as being at cms twenty years i had another twentieth anniversary this year which somehow passed me by. that is how long i have been writing a blog. i was persuaded by andrew jones that i should write one and began on blogger and my first entry was in april 2002. one of the first things i started was a series of worship tricks. the name is a bit naff but they were creative ideas, installations, rituals, liturgy, videos that i came across that could be shared. back then search engines were not so good so having linkages was helpful. it also helped me catalogue things i could return to. there are 4 series - see the sidebar for links to them on the right. they have completely slowed down over the last few years (or decade even) but occasionally i add another. the thing that interests me about them looking back is that i have always loved creative, soulful, artful worship. i have published more in that area than anything else i think - alternative worship, curating worship, chapters in other books, labyrinth kit, the pocket liturgy series with proost, various albums and so on.

fresh expressions and pioneering (more on those in later posts in this series) rightly brought different start points from alternative worship - listening, being present, getting involved in community things. growing a community of disciples and finding ways to express worship come a lot later. so it interests me how i have carried that thread right the way through. i still think it's important - there is something magical about an experience or expression of worship that feels like it is on the inside of a culture, that you can be totally at home in. and at some basic level i think i have also been passionate about it because i struggle with expressions of worship that are done by the book or have blocks of singing with songs you can predict and make no connection imaginatively with the context, or that simply feel alien. the added value at cms has been learning from the global church and seeing places where indigenous expressions of worship and liturgies emerged as opposed to imposed western ones. the description of the mass with the masai in vincent donavon's christianity rediscovered blew my mind i seem to remember.

i haven't checked but i expect many of the links in worship tricks are broken or disappeared (and i have no intention to fix them) and the worship tricks are dated though no doubt some still ring true. but the delight of those creative moments and offerings is still there and i hope to stumble across many more going forward and i long for more people to have the courage to create. i have taught the worship module for pioneers at cms and that has been a great joy too seeing them explore what worship could look and be like in the communities they are among.

it has been incredible to be a part of a small creative church all the time i have been at cms - grace in ealing. there are so many beautiful prayers and liturgies and rituals that have nurtured my theology and faith that have then made their way into worship tricks, been shared at cms with pioneers, been picked up round the world. what a gift that has been. i have always thought the church's liturgy should be open source - downloadable, able to be remixed and uploaded for others to rework. i hope that's what people do with the worship tricks. the availability of communication technology has certainly made that possible though on balance i find the church still seems to prefer control to trusting its people and the creative process.

cms twenty: new forms

this is the fourth of a series of short reflections celebrating twenty years at cms

see also  1. gold | 2. emerging church | 3. blah 

my memory of dates is somewhat hazy but greenbelt festival played significant host to creative engagement with new forms of worship and church going back quite a way. i picked up the baton from doug gay in the early 2000s round the time greenbelt landed at cheltenham racecourse and took on co-ordinating it as a volunteer with help from a host of other people - sue wallace, gayle findlay, sonia mainstone, ben edson, ian mobsby and others. doug had co-ordinated worship for the festival hitherto and was one of the pioneers of the late late service which was truly ground breaking back in the day. bear in mind alternative worship had a decade under its belt by the time i picked up the role.

it's probably worth a pause to recap how movements worked back then. if you wanted to get involved in alternative worship there was a photocopied magazine -  i think it was called re:sonate with stories and articles but crucially it had a list of groups, people and phone numbers on the back so you could get in contact and go and visit them. there were a few weekend gatherings too but it meant meeting at greenbelt was very precious because it wasn't possible to just chat online and visit someone's web site. one of the first online forums i remember was an email list called postmodern christian which subsequently morphed into other things. hardly anyone had web sites or knew how to access them. it was oldish tech but there was something magical about dial up that connected you into this other world of conversation with people exploring theology and practice in postmodern culture. i can still hear that dial up sound in my head!

but back to the early 2000s and by then it had moved on a bit. cheltenham racecourse had lots of indoor rooms and as long as you could kit them out your self it was easy enough to host a venue or two. we ended up for a good run of hosting two - new forms and new forms 2. the latter was more of an installation venue where the labyrinth made its appearance. 

cms were gracious enough to let me do this as part of my job in those early years. cms had been partners themselves at greenbelt for many years anyway.

i was reminded recently of new forms by paul northup, the greenbelt programme director. he interviewed nadia bolz weber for the greenbelt podcast and she said how significant new forms had been for her and others visiting from other parts of the world. he was musing on that. with the new connectivity it became host to people and groups from round the world - new zealand, germany, america, australia, ireland, scotland, england. greenbelt was the perfect host because it loved new ideas, art, theology, practice, risk taking and so on. i bumped into alex and kat at this year's greenbelt and we were remembering the cyber feminist eucharist that they led - where else would you get that?!. 

steve collins site smallfire has plenty of photos of that era - this photo is from a grace service on the theme of desert where we suspended a block of ice from scaffolding as you do! he describes the move to cheltenham and what ensued as follows:

This enabled the creation of 'New Forms', a dedicated alternative worship venue with a full sound and audiovisual setup and a rolling programme of worship events and related talks. Many of the events on this site took place in New Forms. During the 2000s Greenbelt was a major showcase for creative worship and a place for practitioners from all over the world to get together.

it was a fun time for sure!

the reason it's been on my mind for a season now is that i think we could do with making visible new forms still. i don't mean the venue and those groups. but i think it would be valuable to see and hear more stories from the edges. i was thinking who i could think of and there are a quite a few in and around the edges of pioneering - new forms such as revs , sacred bean coffee, church gathered around boxing, mountain pilgrims, the table and so on. there must be lots more. i came across a new form called grace notes through chatting with jed at greenbelt this year which i did not know about (i'll blog about that another time and hope to pay it a visit). i still really like the name new forms too....

[update: since writing this i found i had listed in 6 blog posts the various worship things happening which is quite an incredible read - what a feast in one year - see greenbelt worship part 1 part 2 part 3 part 4 part 5 part 6 - that was 2004! part 2 and part 3 are the new forms venues.]

cms twenty: blah...

this is the third of a series of short reflections celebrating twenty years at cms

see also  1. gold | 2. emerging church 

conversation as been at the heart of all the explorations and adventures in mission i have been part of. that conversation has been with all sorts of people round the world pondering the changes taking place and wondering what god is up to and how to join in. stimulating that conversation have been some amazing pioneers, practitioners, thinkers who have published articles, blogs, books. in many ways the movement co-incided with the ability to communicate via technology across the world. initially that was through email lists, then web sites, blogs, social media and so forth. back in 2003 we hosted an event called blah... which we described as follows:

liquid church on tap with pete ward

CMS presents the first in a series of open conversations reflecting on mission, worship, church and christianity in today's rapidly changing culture. the series kicks off with pete ward, discussing 'liquid church'. pete's recently published book is wonderfully provocative and argues for the need to 'liquefy' congregational life and ministry. in london this is the first major forum where those who have read the book can react and discuss it with pete and those who haven’t can find out what all the buzz is about.

thursday march 6 2003
6:30-8:30pm
drinks and refreshments provided
admission free

venue: CMS partnership house, 157 waterloo road

i love that the first one was pete as he has been such a great friend and had such significant impact on me through his thinking and writing. i think we did blah... simply because pete got in touch to say he had a book and could we do something. it went well so we did another. the second one was a book launch of alternative worship with me, doug gay and jenny brown. and it just kept going for several years with people passing through london. blah events also  started in other places like nottingham, sheffield, birmingham, oxford, manchester. in those days i got to go to lots of them and meet people, drink and chat. that was my job!

i don't want these reflections to simply be nostalgic. so i am trying to pick themes that have something about them that is of lasting value. the thing about blah... that was so valuable was it was a conversation - people sparking off ideas and sharing them. there was also wonderful thinking about mission and theology taking place and it was a delight to have people sharing from round the world as well as the uk guests chipped in from new zealand, australia, usa, france and so on as they passed through. i hope that everything now is still a conversation where we are curious, exploring, theologising, sharing practice and learning from it and one another. we still host an annual pioneer conversations day so in many ways blah... has never really stopped. 

unfinished agenda

the newbigin pioneering hub in birmingham celebrated it's launch on saturday. it was great to be there. cathy ross gave the annual newbigin lecture which she titled 'unfinished agenda' riffing on lesslie newbigin's autobigraphy of that title. the unfinished agenda is of mission. cathy suggested there were several areas you could pick to explore that are unfinished but chose to explore the issue of race and mission which she has been reading, reflecting and talking with others about. i am guessing it will be published or appear online somewhere. there were responses from sally mann, mike royal, jenny smith and paul weston. it was really challenging and i was left with lots to chew over!

the hub is a partnership between the urc, seedbeds and cms. it was great to meet several people from the urc and find out some more about their tradition of dissent which rather appeals to me. i found out about dissenting academies and promiscuous eucharists (perhaps more on them another time)! i jotted down a couple of quotes from adrian and jenny who work for the urc and spoke about the partnership. it's great the urc is so enthused about the hub. I really hope it will help nurture a hopeful network and ecosystem of new creative practice and open up some pathfinding dissent. i found it warming hearing someone in the structures saying pioneering is where it is at.

here's a photo of those of us who were involved in the day

update: the lecture can be watched here - unfinished agenda and read here

new pioneer hub in birmingham

i am really delighted we (cms) have a new pioneer hub in birmingham - the newbigin pioneering hub that will be starting the cms certificate in mission this september. it will be hosted by ash and anj barker and is a partnership with the united reformed church, cms and seedbeds. there is a taster day this saturday (short notice) do have a look at the prospectusget in touch if you are interested and do pass on to anyone in the area who may be interested. it's open to anyone to join.

love it when a plan comes together - gather angelsey june 2-5

gather wilderness on anglesey is from june 2-5. i was in cumbria last week and a couple of people there who know anglesey for holidays said this gathering is cheaper than you could find anything to just stay on angelsey on that peak weekend. i must admit i can't wait. it's a gorgeous location, beaches nearby, a light programme with plenty of space to collide with others and hang out. this latest flyer has a bit more info on it. there are around 100 coming so far which will be perfect but there's plenty of room for some more. it's the double bank holiday weekend. it's open to anyone - i say that because someone i spoke to assumed you need to be in a cms network - not so. if you want to hang out and be with creative pioneering types come along. all we need now is the sun to shine!

london pioneer gathering march 3

there is a london pioneer gathering on march 3. i am loving getting out and about a bit now and reconnecting with people so looking forward to it. it's also a chance to hear tina hodgett reflect on the pioneer spectrum which she is one of the creators of. she will be in conversation with ric thorpe and i am assuming there will be some reflection on how planting and pioneering fit into the wider ecosystem. you do not have to be anglican or in london diocese to come by the way! hope to see you there if you are in or around london. it's free - please register so we know how many to expect

the go to guy...

i was delighted to hear harvey kwiyani sharing his story on the comb bbc world service podcast and being described as 

the go to guy for african church leaders looking to reach out to communities around them

i have been friends with harvey for several years now and learned loads from him. it's a delight to have him leading the african diaspora route through the ma at cms. we are half way through the first year and it couldn't have gone better really. one of the issues he discusses is that in terms of revitalising the church in post christian britain, africans bring a wonderful gift of faith. but the challenge is that very often the churches they grow replicate the culture of the leaders so become largely nigerian or ghanaian say. it is then harder for others to join and feel at home and can be hard to engage well in the community. there is such a great connection with pioneer training because pioneers are asking a similar question. they are on their own adventure of the imagination to see how faith can connect with all sorts of people and communities where they are without those people having to cross the threshold of church which can seem very strange or foreign. 

the pioneer training at cms is wonderful and we are so privileged to get such creative people who join us. if you are interested in the diaspora ma or the pioneer training we do we have an open day coming up on february 28 - actually that's a misnomer it is an hour and a half online! love to see you there.